The town of Esna (Iunyt or Ta-senet to the ancient Egyptians
and Latopolis to the Greeks) is roughly 50 km south of Luxor (ancient
Thebes). It seems that the first temple (or shrine) in Esna was built
during the reign of Thuthmosis III (during the New Kingdom), but the present temple dates from the Greco-Roman period, when the town of Esna became the capital of the third nome of Upper Egypt
The temple of Esna is primarily dedicated to Khnum
(a god of the Nile who moulded the "ka" on his potters wheel) but was
also dedicated to a number of other deities, most notably Neith (the ancient goddess of war and weaving) and Heka ( the personification of magic) Satet (a goddess of the Nile) and Menhet (the lion goddess who was the wife of Khnum at Esna).
The temple was built almost nine metres below ground level and although
the hypostyle hall was excavated by Marriett, the rest of the temple is
still buried underneath the modern town. As a result the temple appears
to sit in a large pit hollowed out from the town. Although some masonry
blocks attesting to the construction during the reign of Thuthmosis III
have been reused at the site, the oldest complete part of the temple is
the back wall of the hypostyle hall which was built during the Ptolemaic
period and features depictions of Ptolemy VI Philometer and Ptolemy
VIII Euergetes. The rest of the excavated building was built by a series
of Roman Emperors from Claudius (41-54 AD) Decius to Decius (249-251
AD)..
The roof of the hypostyle hall is supported by twenty four columns with
beautifully carved and painted floral capitals in a variety of designs
(see below). The columns are decorated with texts describing the
religious festival and depict several Roman emperors before the ancient
Egyptian gods. For example, one depicts the Emperor Trajan dancing
before the goddess Menhet.
On the northern wall of the hall the pharaoh is depicted catching wild
birds - symbolically representing him subduing evil spirits. At the east
corner there is a strange hymn to Khnum in which the name of the god is
written using the hieroglyph of a crocodile. At the opposite corner the
hymn is repeated but with the name of the god written with the more
traditional ram head. The decorations also include a number of calendars
and the ceiling is decorated with Egyptian astronomical figures on the
northern side and Roman zodiacal signs on the southern side.
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